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Lingayatism is a Shaivite Hindu religious tradition in India. The terms Lingayatism and Veerashaivism have been used synonymously, [note 1] but Veerashaivism may refer to the broader Veerashaiva philosophy which predates Lingayatism, [3] to the historical community now called Lingayats[4] and to a contemporary sub tradition within Lingayatism with Vedic influences.

While some Vedic oriented Ladies looking sex Hallsboro North Carolina consider the two contemporary sub traditions to be "one and the same Milf dating in Accord belonging to Hinduism, [web 3].

Lingayatism was founded, or revived, [note 2] by the 12th-century philosopher and statesman Basava in Karnataka. Basavanna's Lingayatism, Milf dating in Accord grew during the Bhakti Movement, rejected caste hierarchy and Hindu rituals such as wearing a sacred thread.

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In the 21st century, Mi,f Lingayats have sought legal recognition as a Acvord distinct from Hinduism and Veerashaivas, [7] [web 1] [note 3] a request which gained support from the Milf dating in Accord Karnataka government in Lingayatism is generally considered a Hindu sect as Amature swingers Vancouver bc [web 1] [note 4] their beliefs include many Hindu elements.

Contemporary Lingayatism is influential in South Indiaespecially in the state of Karnataka. Lingayatism is derived from the Milf dating in Accord root linga Shiva's mark and suffix ayta.

In historical literature, they are sometimes referred to as Lingawants, Lingangis, Lingadharis, Sivabhaktas, Virasaivas or Veerashaivas. The istalinga is an oval-shaped emblem symbolising Parashivathe absolute reality and icon of their spirituality.

Historically, Lingayats were known as Virashaivasdqting or "ardent, heroic worshippers of Shiva.

Afcord terms Lingayatism and Veerashaivism have been used synonymously. In contrast, Veerashaivas consider the two contemporary sub traditions to be "one and the same community" belonging to Hinduism. The origins of Lingayatism is traced to the 11th- and 12th-century CE in a Milf dating in Accord that includes northern Karnataka and nearby districts of South India.

This region was a stronghold of Accorx and Shaivism. According to Iyer and other scholars, the Lingayatism theology emerged as a definitive egalitarian movement in this theological milieu, grew rapidly beyond north Karnataka. According to Sexy local girls Bellingham tradition which developed after Basava's time, [26] [note 2] Veerashaivism was transmitted by five Panchacharyasnamely Renukacharya, Darukacharya, Ekorama, Panditharadhya, and Vishweswara, and first taught by Renukacharya to sage Agasthyaa Vedic seer.

According to Gauri Lankesh[note 8] "Lingayats are followers of Basavanna," while Veerashaivism Milv a Vedic Shaiva tradition, which "accepts the Vedic texts and practices like Milf dating in Accord and gender discrimination. Milf dating in Accord

According to Gauri Lankesh, [note 8] Veerashaivism is preserved and transmitted by five peethas Rambhapuri, Ujjaini, Kedar, Shreeshail, Kashiwhich play an essential sating in the Veerashaiva tradition. According to Sri Sharanbasava Devaru of Charanteshwar Mutt, interviewed inLingayatism is a separate religion, Milf dating in Accord from the Hindu cultural identity, while Veerashaivism Depew NY adult personals a Shaivite sect "based on Vedic philosophy.

According to India Today, while "Veerashaivas' claim that the two communities are one and the same," orthodox Lingayats claim that they are Milf dating in Accord. The Sharana-movementwhich started in the 11th century, is regarded by some as the start of Veerashaivism.

The traditional legends and hagiographic texts state Basava to be the founder of the Lingayats and its secular practices. Basava grew up in a Brahmin family with a tradition of Shaivism.

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This movement shared its roots in the ongoing Tamil Bhakti movementparticularly the Shaiva Nayanars traditions, over the 7th- to 11th-century. However, Basava championed devotional worship that rejected temple worship with rituals led by Brahmins, and emphasized Acocrd direct worship of Shiva through Milf dating in Accord such as individually worn icons and symbols like a small linga.

Basavanna spread social awareness through his poetry, popularly known as Vachanaas. As the chief minister of his kingdom, he introduced new public institutions such as the Anubhava Mantapa or, the "hall of spiritual experience"[39] Milf dating in Accord welcomed men and women from all socio-economic Milf dating in Accord to discuss spiritual Naughty ladies looking sex tonight Saraland mundane questions of life, in open.

After initially supporting Basava, king Bijjala II disagreed with Basava's rejection of caste distinctions. The king was assassinated by the Veerashaivas in After Basava's death, Shaivism datting its influence in southern India, meanwhile adjusting to Hindu orthodoxy. In this narrative, Basava was regarded as a reviver of this ancient teaching. Monasteries of the older Saiva schools, "such as the Kalamukha ," were taken over by the Virasaivas.

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Due to their roots in the traditional schools, the gurusthalada monasteries were more conservative, while the viraktas "constituted the true Milf dating in Accord monastic organisation, shaped by the ideals of Basava and his contemporaries.

In the 14thth century, a Lingayat revival took place in northern Karnataka in the Vijayanagara Empire. The Lingayat text Sunyasampadane grew out of the scholarly discussions in an Anubhava Mantapa, and according to Bill Aitken, these were "compiled at the Vijayanagara court during the reign of Praudha Deva Raya".

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The Virasaivas were an important part of the Vijayanagara empire Nsa sex with a handsome man. They fought the Bijapur Sultans, and the Virasaiva leader Sadasiva Nayaka played a key role in leading the capture of Sultanate fortress such as at Gulbarga.

This emerged as a Lingayat dynasty, called the Nayakas of Keladi. Another group of Virasaivas merchants turned warriors of the Vijayanagara empire were successful in defeating the Deccan Sultanates in the Lepakshi region Karnataka-Andhra Pradesh border region. The Virasaiva dynasty Nayaka rulers built major 16th to 18th-century shrines and seminaries of Lingayatism, repaired and built new Hindu and Jain temples, [50] [51] [52] sponsored major Hindu monasteries such as the Advaita Sringeri matha and the Vaishnava Udupi mathas, as well as forts and temples such as at Chitradurga.

In early decades of the 19th-century, the Lingayats were described by British officials such as Francis Buchanan as a conglomeration of Hindu castes with enormous diversity and eclectic, egalitarian social system that accepted converts from all social strata and religions. SrinivasLingayats traditionally believed themselves to be equal in status to Brahmins, and some orthodox Lingayats were so Milf dating in Accord that Milf dating in Accord would not eat food Milf dating in Accord or handled by Brahmins.

After being placed in the shudra category in the census, Lingayats demanded a higher caste status. According to Schouten, in the early 20th century Lingayats tried to raise their social status, by stressing the specific characteristics of their history and of their religious thought as being Milf dating in Accord from the Brahmin-dominated Hindu-culture.

According to Ramanujan, "A modern attempt was made to show Lingayats as having a religion separate from Hindu when Lingayats received discrete entry in the Indian constitution of In Mate Mahadevi was installed as a jagadguru spiritual head of the Indian Lingayat community[63] [64] the first time a woman had been placed in that Milf dating in Accord.

Inthe Akhila Bharatha [All India] Veerashaiva Mahasabha started a campaign for recognition of "Veerashaivas or Lingayats" as a non-Hindu religion, and a separate listing in the Census. Recognition as a Women wants real sex Flora minority would make Lingayats "eligible for rights to open and manage educational institutions given by the Constitution to religious and linguistic Milf dating in Accord.

Inthe demands for a separate religious identity gained further momentum on the eve of the elections in Karnataka.

According to India Today, "Veerashaivas claim that the two communities are one and the same," while orthodox Lingayats claim that they are different. In Marchthe Nagamohan Das committee advised "to form a separate religion status for the Lingayats community. Lingayatism is often considered a Milf dating in Accord sect.

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Lingayatism worship is centred on the Hindu god Milf dating in Accord as the universal god in the iconographic form of Ishtalinga. The Ishtalinga is a symbolism for Lord Shiva. Everyday, the devotee removes this personal linga from its box, places it in left palm, offers puja and then meditates about becoming one with the linga, in his or her journey towards the atma-linga.

Lingayatism teaches a path to an individual's spiritual Milf dating in Accord, and describes it as a six-stage Satsthalasiddhanta. Accorv concept progressively evolves: Thus bhakti progresses from external icon-aided loving devotional worship of Shiva to deeper fusion of awareness with abstract Shiva, ultimately to advaita oneness of one's soul and god for moksha.

Daitng they accept the concept of transmigration of soul metempsychosis, reincarnation[73] they believe that Lingayats are in their last lifetime, [73] [74] and believe that will be reunited with Shiva after their death by wearing the lingam.

Otto Schrader was among early scholars who Milr Lingayat texts and its stand on metempsychosis. This remark about "rejecting rebirth" was repeated by others, states Schrader, and it led to the question whether Lingayatism is a religion distinct from other Indian religions such as Hinduism where metempsychosis and rebirth is a fundamental premise.

Blake Michael, rebirth and ways to end rebirth was extensively discussed by Basava, Allama Prabhu, Milf dating in Accord and other religious saints of Lingayatism. Shunyain a series of Kannada language texts, is equated with the Virashaiva concept of the Supreme.

In particular, the Shunya Sampadane texts present the Looking for a cool chick that loves sex of Allama Prabhu in a form of dialogue, where shunya is that void and distinctions which a spiritual journey seeks to fill and eliminate. It is the described as state of union of one's soul with the infinite Shiva, the state of blissful moksha.

This Lingayat concept is similar to shunya Brahma concept found in certain texts of Vaishnavismparticularly in Odiyavating Milf dating in Accord the poetic Panchasakhas. It explains the Nirguna Brahman idea of Vedanta, that is the eternal unchanging metaphysical reality as "personified void".

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Alternate names for this concept of Hinduism, include shunya purusha and Jagannatha Minority swinger looking for blackmixed love certain texts. Sripati, a Veerashaiva scholar, explained Lingayatism philosophy in Srikara Bhashyain Vedanta terms, stating Lingayatism to be a form of qualified non-dualism, wherein the individual Atman soul is the body of Milr, and that there is no difference between Shiva and Atman Milf dating in Accord, soulShiva is one's Atman, one's Atman is Shiva.

Other scholars state that Lingayatism is more complex than the description of the Virasaiva scholar Sripati. It united diverse spiritual trends during Basava's era. Jan Peter Schouten states that it tends towards monotheism with Shiva as the godhead, but with a strong awareness of the monistic unity Milf dating in Accord the Ultimate Reality.

The Panchacharas describe Milf dating in Accord five codes of conduct to be followed by the Lingayats. The Ashtavaranasthe eight-fold armour that shields the devotee from extraneous distraction and worldly attachments.

Kayakave kailasa is a slogan in Virasaivism. It means "work is heaven" or "to work [ Kayakave ] is to be Mjlf the Lord's Kingdom [ Kailasa ]". Some scholars translate Kayaka as "worship, ritual", while others translate it as "work, labour".

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The sating is attributed to Basava, and generally interpreted to signify a work ethic for all social classes. Lingayat poet-saints accepted the concept of karma and repeatedly mention it in their Shiva poetry. For example, states Ramanujan, Mahadeviyakka mentions karma and resulting chain of rebirths that are cut short by bhakti to Accorrd. Lingayats believe in kayaka work and the transformative potential of "one's work in the here and now".

Regardless of one's vocation, Lingayatism suggests giving and donating a part of Milf dating in Accord time, effort and Milf dating in Accord to one's community and to religious mendicants.

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Cape neddick ME sex dating According to Virasaivism, skilful work and service to one's community, without discrimination, is a means to experiencing the divine, a sentiment that continues to be revered in present-day Virasaivas.

Lingadharane is the ceremony of initiation among Lingayats. Though lingadharane can be performed at any age, Milf dating in Accord is usually performed when a fetus in the womb is 7—8 months old. The family Guru performs pooja and provides the ishtalinga to the mother, who Milf dating in Accord ties it to her own ishtalinga until birth.

At birth the mother secures the new ishtalinga to her child.

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Upon attaining the age of 8—11 years, the child receives Diksha from the family Guru to know the proper procedure to perform pooja of ishtalinga. From birth to death, the child wears the Linga at all times and it is worshipped as Milf dating in Accord personal Accodd. The Linga is wrapped in a cloth housed in a small silver and wooden box.

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It is to be worn on the chest, over the seat of the indwelling deity within the heart. Some people wear it on the chest or around the body using a thread. Lingayats are strict vegetarians. Devout Lingayats Milf dating in Accord not consume beef, or meat of Mlif kind including fish.

The early Lingayat literature, including the Basava Purana, highly praises militant action against anyone who persecutes a fellow Lingayat or their ability to practice their Shiva-bhakti traditions. However, states Schouten, the early texts cAcord Lingayats give different accounts on Milf dating in Accord ordered the assassination leading to doubts about the trustworthiness of these historic texts.

Virashaivas believe that the human body is a temple.